lamentations 3 21 23

For behold, except ye shall keep the commandments of God ye shall all likewise aperish; and because of the words which have been spoken ye need not suppose that the Gentiles are utterly destroyed. Alma the Younger, for example, testified that all whose “garments are washed white; yea [whose] garments [are] purified until they are cleansed from all stain, through the blood of him . Skousen likewise wrote that “when white collocates with pure, we find that the passages describe a state of righteous perfection (referring either to the righteous at the day of judgment, to the garments of the righteous at that day, or to the fruit of the tree of life). As Nephi affirmed, the Lord invites “[all] the children of men . Jacob slammed Nephite ethnic pride when he declared, “Behold, the Lamanites your brethren, whom ye hate because of their filthiness and the cursing which hath come upon their skins, are more righteous than you. 22:23 (15–17, 23); Jacob 5:69. 2 Nephi 30: 6: “And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a pure and a delightsome people.”. \"What is that special form of sin which Isaiah sees? TG Israel, Judah, People of. Many are no longer sure we have a clear definition of “race” anymore (if we ever did). 1 Ne. TG Darkness, Spiritual; Spiritual Blindness. 2 Nephi 6. 2 Nephi 16. 22:17 (15–22); 3 Ne. Skousen elaborated that “the editing change to pure may represent a conscious attempt at avoiding what was perceived as a difficult reading (the Nephites were supposed to be light skinned), which therefore explains why the change from white to pure was made here—and only here—in 2 Nephi 30:6.”9 In other words, Joseph Smith may very well have recognized the possible racial undertones in this passage if interpreted that way and ultimately wished to avoid them. 30:6 And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a pure and delightsome people. The things that have prevented them from knowing the truth will go away. 2 Nephi 28. 21:5 (3–7, 24–26); Morm. He said, "The [Indian] children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation" (Improvement Era, December 1960, pp. Ps. Converted Gentiles will be numbered with the covenant people—Many Lamanites and Jews will believe the word and become delightsome—Israel will be restored and the wicked destroyed. And now, my beloved brethren, I make an end of my sayings. Regardless how past Church members and leaders or ancient prophets may have interpreted skin color, one thing is clear: “Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or that it reflects unrighteous actions in a premortal life; that mixed-race marriages are a sin; or that blacks or people of any other race or ethnicity are inferior in any way to anyone else. 3 Wherefore, I write unto my people, unto all those that shall receive hereafter these things which I write, that they may know the judgments of God, that they come upon all nations, according to the word which he hath spoken. 15:14; 2 Ne. 2 Nephi 10. 7:9 (1, 9–10). to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female.” He remembers all who ever have or ever may come unto him, “both Jew and Gentile,” as “all are alike unto God” (2 Nephi 26:33). It should not be overlooked that the Book of Mormon itself condemns this Nephite ethnocentrism. 2 Nephi 24. 6 And then shall they rejoice; for they shall aknow that it is a blessing unto them from the hand of God; and their bscales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a pure and a cdelightsome people. And their scales of darkness shall begin to fall from their eyes. . 2 Nephi 30:8 It will bring about the restoration of God’s people upon the earth. The Book of Mormon affirms that salvation through Christ is available to everyone. The scriptures 2 Nephi 30:6, Book of Mormon (1830 Edition): 4. 16 Wherefore, the things of aall nations shall be made known; yea, all things shall be made bknown unto the children of men. 05/12/2014 by lifeafterministry. And he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. The answer is yes. But just as Nephi’s vision in 1 Nephi 14, and just as Isaiah’s prophecies in 2 Nephi 23 and 24 all end in the victory of God, Nephi concludes his exposition of Isaiah’s revelations on a set of very promising notes. The Book of Mormon states: "And then shall the remnant of our seed know concerning us, how that we came out from Jerusalem, and that they are descendants of the Jews. Skin color (as well as gender, ethnicity, economic status, or any other such conditions) does not bar one from finding the fullness of Heavenly Father's blessings in this life and salvation in the life to come through abiding the laws, ordinances, and precepts of the Gospel of Jesus Christ. Until the Law Shall Be Fulfilled – 2 Nephi 25:30 (6/12/2016) We Labor Diligently – 2 Nephi 25:23 (4/17/2016) That Our Children May Know – 2 Nephi 25:23, 26 (3/13/2015) TG Israel, Judah, People of. 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